Ideals and desire lead to Love, which strengthens
“In the Muslim’s heart is the home of
Prophet Muhammad,” says Iqbal. “Eternity is less than
a moment of the Prophet’s time and receives increase from
his essence. He chose the nightly solitude of Mount Hira and yet
he founded a state, and laws and government. When he prayed for
Divine help, his sword answered Amen and extirpated the race of
kings. With the key of religion he opened the door of this world.
In his sight, high and low were equal. He sat with his slave at
Umar, the second caliph, is riding around the town
on a camel when his whip falls down. People run towards it to
help him, but he stops them. Then he comes down from the camel,
picks up the whip, and gets back on the ride.
“The self is weakened by asking,” Iqbal
says to you. “Like Umar, come down from your camel.”
- You are not asking for a readymade answer
but are trying to find Joseph for yourself. Does that show
that “the self is strengthened by love” and
that “the self is weakened by asking”?
- Are love and begging the opposites of each other?
- Does Iqbal seem to be suggesting that the Holy Prophet
is the central reference for any definition of Love at least
in the Garden?
- If the Prophet’s sword extirpated the race of kings,
how come they still continued in history for another thousand
- Which of the clues for Joseph are found in this chapter
and do you see any new light on them?
The reader finds an interpretation of the five clues that were given for finding Josep.