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Chapter 43
The Vision of Nezami
Ganjavi
Nezami Ganjavi (c.1141-c.1209), the Persian poet of
the generation before Rumi, developed a perfect model for showing
how history, literature, politics, religion and education influence
each other. He prophesied about the future of Islam through the
parable of the Arabian beauty Layla and her besotted lover Qais,
more popularly known as Majnun or “the Madman”. Iqbal
has unraveled the mystery of these metaphors: “It is now the
age of openness. Now Beauty shall be revealed to all and the secret
concealed by silence shall come out.”
In the next few poems Iqbal may be seen adjusting
to the magnitude of Nezami’s prophecies without losing the
vulnerability that makes him human.
The Royal Cemetery
Iqbal the Poet has returned to India. He is standing
in a royal cemetery far from the madding crowd’s ignoble
strife.
“Our hearts are not without memories of a
bygone age,” he says to himself as tears begin to flow so
that the eyes may see better with their light. He is performing
a funeral rite because the age of kings is gone just as Nezami
had foreseen. “The majesty of this nation is a thing of
the past,” says Iqbal. “Its Beauty is yet to be revealed
in the future.”
The Muslim Anthem
He formulates a new anthem: “China, Arabia
and India are ours all alike. We are Muslims and we belong to
the whole world. The Prophet is our leader and the anthem of Iqbal
is the call of the marching bell: we are afoot once again.”
Territorialism
Civilization has replaced old idols with new ones
and the greatest of these is the nation-state. Unfortunately it
is also replacing the vision of Syed in India.
Complaint
The Poet complains to God: Islam is the only society
that has proved itself a successful opponent of the race-idea
and territorialism but Muslims everywhere have been enslaved or
made powerless in some other way.
Rama
Ramachandra, the prince of Ayodhya who is believed
by Hindus to be the seventh avatar, is seen by Iqbal as a pioneer
of that which has kept the Indian civilization alive through the
ages. He was an adept swordsman unsurpassed in valor, purity and
the passion of love.
The Candle and the Poet
Iqbal asks the candle, “Why is it that moths
lay down their lives for you while I fail to inspire my audience
to that extent?”
The candle replies, “That’s because
I burn due to an inner calling while you are setting yourself
on fire to draw attention.”
Answer
A voice is heard from across the skies. It explains
that there are no chosen people, only the true path. Non-believers
are also rewarded when they follow that path. Since Muslims ignored
their ideal, the task got assigned to others.
“You are a Joseph to whom every land is a
homeland,” says the Voice of God. “With the power
of love, lift every underdog from dust. Spread light in the world
with the name of Muhammad, for reason is your shield and love
is your sword.”
Education
Constant exposure to Western culture to the extent
of total neglect of their own has turned the educated Muslim youth
into a specimen of character whose intellectual life has absolutely
no background of its own culture. It is a lost generation.
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